Another kora completed at Boudhanath the Tibetan Village.
The five Buddhas likewise embody five elementsearth, wind, fire, water and ether. Often, boudhanath as with all Buddhist stupas has probably been filled with symbolism, and numbers play a vital role. I’m sure it sounds familiar. So there’re 13 pinacles at giant top stupa, 13 symbols steps to enlightenment or Buddhahood. Buddha, Dharma, Buddha teachings, and Sangha, practising community Buddhists. There’re five Buddhas represented in stupa architecture, four at key points and the 5th enshrined in center.
Besides, earthquakes left some damage behind, a tiny stupa that crumbled, a crack in the great one but little else and entirely a stronger belief for those who live and worship here in the 2 jewels or gems.
Tibetan Buddhists will circumambulate, that literally means walk around, the stupa in a clockwise direction while chanting a mantra, pretty oftentimes Ohm Mani Padme Hum. No matter how tough past, you could often begin once more, as the Buddha himself once said. Needless to say, malas, strings of a 108 beads are always carried, every one counted so as to complete 108 chants, an auspicious number in Buddhism. Now pay attention please. Lots of us are aware that there are 147 prayer wheels around the stupa perimeter. Prayer wheels are spun for good kharma, majority of them with inscription Ohm Mani Padme Hum. As workers completed repairs to the walkway the pilgrims carried on as they have for hundreds of years at amid most essential Buddhist pilgrimages worldwide Boudhanath.
Remember you could go with me and Far East Adventure Travel on Facebook, Instagram, Google+, Twitter and Periscope.
In the later days mostly there’re in the future so it is John Saboe, safe travels and Namaste! Some in village attribute Lord power Buddha himself for it’s relatively untarnished structure in wake of devastating the wake earthquakes. Now please pay attention. Go with links at fareastadventuretravel. Seriously. That’s it for this week’s Far East Adventure Travel Podcast, thanks a lot for joining me.
there was a slight detour through an alley in the village if you are going to complete the kora around stupa, at documenting time Boudhanath for this podcast repairs were being completed on the walkway around stupa. As we passed through this village part lamas and monks were preparing for their afternoon meditation and chants. Whenever walking through the village with Tibetan Buddhists, while drums sounded from the monasteries was enchanting and inspirational. There was a slight detour through an alley in village with intention to complete the kora around the stupa, at documenting time Boudhanath for this podcast repairs were being completed on the walkway around the stupa. Remember, while walking through village with Tibetan Buddhists, while drums sounded from the monasteries was enchanting and inspirational. As we passed through this village part lamas and monks were preparing for their afternoon meditation and chants.
58 commentsKitaguchi Hongu Fuji Sengen Shrine in Yamanashi Prefecture.
Japanese people do not keep those book as a souvenir.
That is always definitely something I need to try one day, most famous is the Shikoku 88 Temple Pilgrimage. You see, monks or priests who have usually been about to write the seal into my book have been oftentimes surprised to see what amount temples and shrines I’ve always visited. Japanese people make those books into their grave when they die.
Let me ask you something. What about actual seals, right? >
How delightful to see this kind of a detailed post on Shrine and Temple Books. Since therefore they have a treasured collection from a lot of years alongside my journey studying Japanese calligraphy in Gunma. It is are following on twitter and checking our blog these days -saw this post. Surely, my first experience seeing one was at Nikko, it brought me to tears seeing the monk writing. Fact, those are truly cool. When our family goes back to Japan we will have to try and search for some. Now look, a temple book would’ve been that object, I’d say in case I had to think of one beautiful object to carry as a memory and practically to keep by my side as a spiritual guide and visual companion. Howdy! Not really as good as those you posted, for the most part there’s one listed for Meiji that is quite nice. Japan after I’m almost sure I will look for peace and can be salvation because of this anime. Pay a visit to Kurama temple should be pretty fascinating.
Hi! So it’s this particular good idea! Japan some amount of time soonish, and we seek for to do loads of travel while I’m there. You make such beautiful pictures, and it’s truly a pleasure to be able to look at them. Now regarding aforementioned fact… Thank you for so kindly sharing our own experiences and photos with us all! Normally, off, To be honest I want to say they love to look at pictures on website and Instagram!
Thanks to the post, I got my first shuinchou from Sensoji temple Asakusa in my first trip to Japan previous year.
In fact, majority of them is being good that we’re interested in it PLUS they get money for it. Japanese people aren’t extremely strict about their religion. However, fushimi Inari. Having said that, it’s like a short piece of Japan I’ll treasure usually, together with eki stamps. Know what guys, I did feel a bit guilty being all chuffed about my temple souvenir when it’s regarded as an ethical item…Wonder what monks must think about this gaijin awkwardly begging for a goshuin, it was a lot fun.
Accordingly the monks or priests who have been about to write seal into my book have probably been oftentimes surprised to see exactly how many temples and shrines I’ve always visited. After watching monk stamp her book they was sold mine comes from Zuiganji Temple and it has the Date Family seal on the cover.
How delightful to see this particular detailed post on Shrine and Temple Books.
Hallaj’s parents decided it was time to return to United States, as conflict inched closer to Aleppo. Family had spent months penned inside, machine sound guns occasionally piercing the air outside. Since after that, I have a treasured collection from a lot of years alongside my journey studying Japanese calligraphy in Gunma. Japan after would’ve been that object, if we had to think of one beautiful object to carry as a memory and practically to keep by my side as a spiritual guide and visual companion.
While existence in America offered protection from civil dangers war, it did not come quickly.
Entering her senior year at Temple University, Hallaj hopes to one day design pop up spaces for refugees. Basically the experience left her empathetic to people millions who have fled the ‘wartorn’ country. Hallaj, hereafter 16, and her family spent a couple of months living in a car, a garage and an unfinished basement preparatory to landing on their feet in Bridgeport, Montgomery County. Basically, hallaj persisted through it all and probably was now pursuing an architectural career.
Hallaj, 21, has usually been one of 4 Philadelphia residents who will receive GSK Opportunity Scholarships in a formal ceremony held Wednesday at GlaxoSmithKline’s Navy Yard offices.
Annual scholarships, worth up to at a Yes! Another question is. What about the actual seals, right?
The event includes more than a dozen unusual Christmas trees decorated by nearest businesses, a craft show, raffles and visits from Santa Claus.
While using raffle tickets, guests could enter to win also tree, everything on and under tree too., without a doubt, every tree has alternative theme -everything from Legos to pirates and princesses and sports. Mostly, the Kora Shriners have expanded feztival this year to involve community bands and choirs plus silent auction was replaced with a raffle room with more prizes to win.
Trees are decorated and lots of have prizes and gifts cards attached.
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Whenever bucking industry trends, The Temple News found a resurgence in its staff size, in addition to interest in its content, in the 21st century.
With a single exception semester in 2005, TTN had been weekly ever since. On p of that, whenever beginning in the 1930s and continuing into the 1950s, the nowlabeled Temple University News printed Mondays, Wednesdays and Fridays, with exceptions during World War II. A well-known fact that is. It wasn’t until 1998 that the paper launched its web site, and it wasn’t until 2003 that it got its own domain name. In the early 1990s, TTN was the fourth largest daily newspaper in Philadelphia. While during the 1960s and 1970s, the paper went daily, before dropping to four days per week in the 1980s. A well-known fact that is. Whenever citing declining ad revenue and staff size, the paper returned to its weekly origins, in the late 1990s.
While featuring onlineonly articles and an increasing multimedia presence, including photo galleries, audio and video, january 2009. In 2010, the paper’s efforts garnered seven Keystone Press Awards. National Online Pacemaker Award, and has also won the print counterpart, a National Pacemaker Award, both awarded by the Associated Collegiate Press. Anyways, the previous year, the paper’s staff won eight Keystones. In November 2008, the paper’s web site, ‘temple news’.
Despite its slow start, TTN has made steady progress in online field journalism.
While both the news and sports sections have moved away from including live news in its print product opting for an online venue these sections typically allow for deadlines on Monday production nights.
On p of that, it was a frequent finalist for the Online Pacemaker, an award offered by the Associated Collegiate Press, and won the award in Currently, the paper uses WordPress.
In a given Temple News production week, articles and graphics are typically assigned during Monday budget meetings for the following week’s Tuesday printing. In a given Temple News production week, articles and graphics are typically assigned during Monday budget meetings for the following week’s Tuesday printing. Notice that features and editorial content are typically deadlined on Thursday, to be factchecked and corrected by section editors and copy editors. Of course features and editorial content are typically deadlined on Thursday, to be factchecked and corrected by section editors and copy editors.
The god or goddess was represented by a cult image usually a seated or standing statue which occupied the central place in the temple.
In the early days they would been made from wood but, over the years, more permanent and costly materials were preferred sthe ne or cast bronze. It’s a well the finest, such as Zeus great statues at Olympia or Athena from the Parthenon in Athens were of crystelephantine, a combination of gold and ivory. The principal differences between it and the Doric lie in the columns treatment and the more slender whole proportions structure. Sounds familiar? The former were carved with three upright bars painted blackish or dark blue.
The capital also seems the have developed from wooden forms, presumably simple slabs used as cushions.
The junction between the capital and the shaft is normally marked by one or more ‘’necking rings” the link the vertical and horizontal elements. The echinus is the shaft the p part. It spreads as it rises the make a smooth transition the overlying abacus. The architects made the architrave and the stylobate upon which the columns rested slightly concave, with intention the compensate for this. These strong vertical lines deceived the eye inthe making the temple sides appear the sag in the middle. The columns had the be closely spaced. The sthe ne beams which made up the architrave had the be kept fairly short the early builders were uncertain of their ‘load bearing’ capacity and the weight they had the support was enormous. So, it consisted of two elements although they were usually carved from a single block.
The Doric order was temple predominant type on the Greek Mainland and among the Western Greeks of Sicily and southern Italy.
The fluted columns had no bases and only very simple capitals. They supported an entablature which architrave consisted and the frieze, which was essentially a decorative element composed of alternating methe pes and triglyphs. The example above comes from the Hephaistion in the Athenian agora. Known the triangular space at each roof end was known as the pediment and was often decorated with sculptures. Above the entablature was a low, pitched roof decorated with moulded edges known as cornices. This essential elements rather severe style had been put inthe place by middle of the sixth the middle century BC.
The pediments are the low triangular spaces which form the temple end gables and were normally decorated most often by sculpture in the round. The god or goddess was presented with gifts of jewellery and fine garments with tableware and cutlery of silver and gold. Remember, they prayed for success in any venture that their city might was undertaking a war, a trading expedition or a new foundation colony. The citizenry gathered in temple front the offer their collective prayers for abundant crops and increased flocks. The scenes were all taken straight out of mythology and tended the be rather static and hierarchical. Each pediment frieze was a single composition with the elements adapted the fit the space confines. As a result, statues of young men and young women were dedicated the deity as votive offerings and evidence of personal piety. Now pay attention please. The most important figures were in the centre which the secondary ones flanking them in order of importance. Make sure you drop a few comments about it in the comment section. These were occasions of great public celebration highlighted by feasts, athletic competitions and dramatic productions. On the p of that, the kore on the left was found on the Acropolis in Athens and dates the late sixth century BC.
Ionic capitals consisted of a very narrow echinus surmounted by a scrollwork volute and a relatively small abacus.
The column bases consist of an upper, convex part known as a the rus and a lower, cylindrical part known as a spira. As a result, according the modern tastes at least, all of these elements were decorated with increasingly elaborate carvings. Etc all of which would are brightly, garishly painted. With all that said. The flutes are separated by flat arrises rather than sharp ones. Although, the building sthe od on the p of a low stepped platform. The external colonnade contained twice as many columns along the long side as there were along the short side plus one, if there were six columns at the ends there would be fourteen columns along the sides, as a rule. In some temples there was a ‘false’ porch at the temple rear the provide balance. With that said, normally there was a screened off area at the building rear, the adythe n, the which only the priests were admitted. It consisted of a rectangular room with projecting walls framing a porch at one end. Generally, three columns consisted elements the base, the shaft and the capital. For example, typically, the temple layout was based on the megaron, a house form that had been around since the Bronze Age. Of the porch roof was supported by two or more columns in antis. Then again, the care also much more slender. Make sure you drop suggestions about it below. They supported an entablature which was essentially a translation inthe wooden sthe ne beams which held up the low eaves, pitched roof.
The most important architectural Greeks innovation was the external colonnade the temple solid but transparent screening the sanctuary and the cult image from the outside world. An external first appearance colonnade is at Lefkandi on the island of Euboea where about fifty wooden posts were used the surround some sort of ceremonial structure, a temple or the shrine the local hero. It generally included a natural feature such as a spring, a grove of trees or a cave which was public actual focus worship. As a result, it was the complex only part open the general public ordinarily, only priests were admitted inthe divine presence the perform the necessary rituals on community behalf. However, columns had been used for thousands of years in the ancient world but primarily inside buildings, the support large ceilings halls or the line the inside of open courtyards. These culminated in lavish sacrifices of prime livesthe ck at the god’s altar which sthe od within the temenos but outside the temple proper.
Besides, the temple building normally sthe od inside a sacred enclosure known as the temenos reflecting most rural origins cults. Actually, private groups and anybody were encouraged the contribute the the temple upkeep through offerings and dedications but otherwise, public participation was limited the taking part in religious festivals and processions.
The earliest versions such as the heroshrine at Lefkandi were built out of wood but within a short time sthe ne was being used throughout. Its permanence was considered more appropriate the the immortal eternal nature gods. Remember, the columns had the be placed much closer the gether making the entire structure seem quite massive and ‘solid looking’. This involved carpentry translation techniques the new art of sthe nemasonry. Little account was taken of the two different qualities media sthe ne lintels and beams are not as flexible as wooden ones yet the amount of weight they had the bear was enormously increased.
The roof was originally made out of fairly light materials such as ‘plastercovered’ thatch on a framework of wooden poles and could therefore be quite steep. Terracotta tiles of various types were used and the added weight necessitated a sharp reduction in the pitch, with the translation the sthe ne. The rafters rested on a framework of horizontal and upright beams carpentry techniques once again and very unsuited the sthe ne. Coffered ceilings made up of waffle like marble slabs were used, the reduce the weight the walls and columns had the support. The four corners and each gable were decorated with acroteria, often statues made out of light weight terracotta.
The cornices were essentially terracotta gutters which overhung the entablature on all four temple sides building also secured by sthe ne guttae. These gutters were often provided with coloured terracotta facings which were suitably light and going to be ‘mass produced’ in moulds. On the short sides, they served as the triangular base pediment with slanted cornices forming the other two sides. Known they were often provided with sthe ne spouts, preferably in open shape mouthed human or animal heads heads. Yes, that’s right! The designs, which included running curvilinear and plant motifs, softened the building strict geometry itself.
The ancient authors divided Greek architecture inthe two principal orders, the Ionic and the Doric the former evolved in Asia Minor and the latter in the Peloponnese.
More localized styles, the Aeolic from the northern Aegean and the Corinthian, with the intention these might be added two other. The principal distinctions among the various orders lay in the column treatment and entablature. Just think for a moment. They were meant the serve as homes for the individual god or goddess who protected and sustained the community. Now regarding the aforementioned fact. Ancient Greek temples were rarely used this way. They controlled nature forces the sun and rain, which nourished their crops, and the winds that drove their ships. They received daily offerings of food and drink with a proper harvest share as well as a share in any profits trading or military activity. Nevertheless, their houses were the finest, equipped with a staff of servants the look after their every need. The gods gonna be quite capricious and were liable the turn against the community it was in everyone’s interest the figure out if they should feel relaxed and indoors, although generally benevolent. Most religious buildings the day are intended for congregational worship, where groups of people get the gether on a regular basis the celebrate their god, reaffirm their faith and receive spiritual comfort. It was the gods needs that were most important.
While tapering upwards the wards the roof, in Doric temples the columns almost invariably sthe od directly on the floor.
Although this decoration type has a long, the flutes were possibly meant the imitate the grooves made by a ‘convexbladed’ adze used the trim the original logs, long pedigree in Egypt. However, the work was obviously done after the column went up since it would be awfully difficult the get the grooves and arrises right beforehand. They were composed of a number of superimposed drums, held the gether by dowels of wood or bronze, and were generally fluted examples without grooves are unfinished. This effect is known as entasis and is most pronounced in the earliest examples. With a ratio between their height and diameter of 1 but tend the become slimmer with time, the earlier columns have a somewhat squat appearance, about To counteract the optical illusion which makes ‘straightsided’ shafts look slightly concave, it became the practice the make the columns bulge somewhat in the middle. There were generally twenty flutes on each column.
Corporate social responsibility is something of huge importance for Indian companies.
This is something that our China teammates did not hear about much during their corporate visits. It had some part of care for the community, even if the organization was not a NGO.
There had been a big increase in growth from Asia in the recent years and China and India are key two players in this progress.
There is a big increase in growth from Asia in the recent years and China and India are key two players in this progress.
As we came back from our immersion experience in our respective countries we began to share stories amongst each other about our adventures. For a lot of us it was our first time visiting either China or India, and a mind blowing experience.
Two weeks after coming back from India, the experience and lessons I acquired during the immersion have started to sink in.
It is quite refreshing to finally have some raw context to add to loads of our class topics, after an all semester full with case discussions about companies operating in China and India.
With the Olympics hype, I have been thinking about national identities. We pride ourselves on being a melting pot of cultures and identities and yet we maintain a common language, as Americans.
My classmates and I, are passionate about taking and sharing photos of food, beverages, meals we are about to devour, and the like, as a bunch of ‘self proclaimed’ foodies.
I have really enjoyed hearing about the experience my classmates had in China, since we returned from our trip to India a little over two weeks ago. It seems that a very popular pic to share had been about the food we ate. They are manufactured such that they satisfy the local needs population but also cater to needs of the global the needs population. For example, prior to traveling to India, I had naan, tikka masala, and The needs and demands in the emerging markets requires the products to be highly competitive in the technology, quality and cost aspect.
Talking withthe other cohort thatvisited China, I found two differences between India and China that stood out, when I got back to theUS.
You can name more. The Chinese business magnates’ influence are basically within China.
There are many Indian business gurus influencing the world, such as the new Microsoft CEO Satya Nadella. Follow our GMBA students as they engage with Western and Indian Multi nationals, Social Ventures, Entrepreneurs, Impact Investors, Financial Institutions, Policy Makers, and Bollywood to gain a holistic and ‘firsthand’ learning experience in an exciting emerging market.
The Kora Temple is dominated by two large gathering spaces.
Ceremonial Hall, and the imposing dining hall, which is noted for its priceless collection of murals painted by the renowned Maine artist, Harry Cochrane. Actually, born in Augusta in 1860, Cochrane achieved prominence as the architect, designer and interior artist responsible for Cumston Hall, in Monmouth, in During the period between 1922 and 1927, Cochrane, himself a lifelong Shriner, created 15 distinctive murals for the Lewiston temple, some painted directly on the dining hall walls, some in his studio and later hung in the Temple.
Online at the virtual experience is nothing really like the breathtaking opportunity to actually be inside that space, immersed in centuryold tradition and surrounded by precious artwork, distinctive architecture, and a millennium palpable mysteries of Freemasonry, while you can see the major gathering spaces and the murals.
The big rooms, the temple is also home to some two dozen clubhouse rooms occupied by the ceremonial, parade and circus units that are the Shrine public face. The Potentates’ Room, a sizable lounge area, includes portraits of the Kora leaders Shrine dating back to its earliest days, and the building also provides office space for current leadership and staff, storage, massive kitchen areas, and precious archives.
Meghan Flack and Dominque ‘Owens Pinkney’ will become the first students to complete Fly in They signed up for the groundbreaking program when it launched in 2014, when they receive their degrees.
He may consider her concerns over legitimate historical issues and modern practices as grounds for repentance. In a follow up email, I believe he said when a member can longer answer the temple recommend questions correctly then the recommend going to be returned. The first person in her family to graduate from college, Flack credits Temple’s academic advisors with keeping her on track so it’s no surprise that her future goal is to work as a college advisor.
Of course he has not asked her these questions. For instance, she confided her concerns over genuine issues to him and he seems intent on being punitive. Actually, every institution I’ve beenI’m with has done some help me achieve more and give me opportunities, she said.
Among the year end best of 2012 lists that abound are some lists of academic books that librarians found most interesting.
October week 22, 2012 marks Open Access Week, a global event now entering its sixth year. Here are a few film and related title, below, from CHOICE REVIEWS Outstanding Academic Titles If you haven’t seen them already, perhaps some will pique your interest for a little intersession reading.
It is an opportunity for the academic and research community to continue to learn about Open potential benefits Access, to share what they’ve learned with colleagues, and to help inspire wider participation in helping to make Open Access a new norm in.
Politics are on our minds, as another presidential election approaches. In a world of sound bites, electoral fights, and bipartisan snipes, how can we best participate in a democracy. Read More Earlier this year, Carolyn Kitch’s book Pennsylvania in Public Memory. Reclaiming the Industrial Past was. America’s founding values of freedom and democracy play out in intriguing ways in the 21st century mediasaturated environment.
Just wanted to mention I’ve been listening to a bunch of audio books lately from Philadelphia Free Library.
Main Campus that will put politics in perspective. Join the Libraries on October 23 in Paley Library Lecture Hall at 2 PM for A Conversation on Elections and Electoral Politics. The FLP has a subscription to Overdrive and you can download audio books using your library card number and pin.
Join the Libraries and the Faculty Senate Committee on Faculty Status of Color for another Chat in the Stacks! Please join the Libraries and Blockson Collection for this moving documentary, followed by a discussion with King. This film follows three mothers who lost their sons to violence. Prompted by the loss of a number of friends to violent crimes, Sixx King, a 35 year old writer, producer, director, actor and activist, thought about what his mother would have to go through if something happened to him. Consequently, this time, we’ll host a conversation about the racial politics in our national politics during this election year.
On November 15, 2012, I interviewed Marco Roth about his 2012 memoir The Scientists.
Family Romance, described by. Notice, read More This talk will examine American history museums and the way that two local institutions, the Barnes Foundation and the Wagner Free Institute of Science, both carry on and move forward the purpose and function of contemporary museums.
As indicated by its Film Forever report, over the next five years, 10000 films may be digitised and loaded online for the public to view on a socalled BFIPlayer. Sure seems like Philadelphia is trying, as restaurants proliferate in Center City and environs. I want to ask you a question. Can restaurants serve as a means of urban economic development? I recommend you look at Stephen Nepa’s 2012 dissertation, There Used to be Nowhere to Eat in this Town, if you’re interested in studying this question. Philadelphia, available through the Temple University.
The lists are updated monthly. Whenever containing bibliographic records from books in research and public libraries, records from across the world, the union catalog WorldCat is amidst the most important ols for academic research. As a result, whenever regarding Italian libraries, below is an announcement from OCLC, producer of WorldCat.
Panel speakers are The Ohio StateUniversity’s Steven Conn, Susan Wagner Glassman Free Institute of Science in Philadelphia and the Barnes Foundation’s Blake Bradford. No less, it raises interesting questions about traditional soul notions. Notice. Read More the cognitive growth and brain sciences has raised interesting questions about the brain and the mind. Julien Musolino, professor of Psychology at Rutgers University and its director.
Get a glimpse of political trends overseas and learn about political parties’ policy changes in response to public opinion shifts and these consequences policy shifts on public opinion, election outcomes, cabinet formation and duration, and party leadership survival in both Western and Eastern and Central European democracies in a talk today, November 7, at noon in.
Voter registration and candidate information tables are seen throughout campus as politics take center stage. Read More Fall of 2012 has brought us to another election season, and Temple University is buzzing with political energy.
The Kora Temple is a historic Masonic building at 11 Sabattus Street in Lewiston.
The Shriners are a fraternal organization affiliated with Freemasonry and are known for their charitable works such as the Shriners Hospitals for Children which provide free medical care to children. Anyways, with groups of pointed arch windows trimmed in terra cotta filigree predominating, the main facade is ornate. With a flat roof pped by a pair of onion domes, it is a three story brick building.
The Kora Temple is located just northeast of Lewiston’s downtown area, on a parcel of land bounded by Blake, Main, and Sabattus Streets. The temple building was added to Historic National Register Places in 1975 for its distinctive Moorish inspired architecture. The Kora Temple serves as a ceremonial space and clubhouse for the Shriners. The temple was built in 1908 by the Ancient Arabic Order, Mystic Nobles Shrine. Therefore, the building cornice consists of vaulted sections interspersed with pointedarch niches similar in shape to the windows. The main entrance is set in a bulbous rounded arch, and there is a band of smaller but similarly arched windows on the third floor above.
Before acquiring a woodframe building at this site, the Kora Temple was organized in 1891, and originally met in Masonic lodge facilities on Lisbon Street.
The interior is ornately decorated with ‘floor to ceiling’ murals, gold filigree, and Tiffany chandeliers. The murals, which depict scenes from the Bible and decorate the Temple’s dining hall, were painted by Harry Cochrane, a Shriner and accomplished Maine artist, between 1922 and The paintings were restored in the 1970s. This temple was built in 1908 to a designed by architect George Coombs, at a cost of